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1. The Satvic Path (Purity and Enlightenment): A significant portion of these Yantras would be dedicated to deities like Shiva, Vishnu, and the Goddess in her benign forms (e.g., Mahalakshmi, Saraswati). These Yantras do not seek "miracles" in the material sense, but rather the ultimate miracle: the dissolution of the ego and the attainment of self-knowledge.
2. The Rajasic Path (Power and Prosperity): This is the realm of the "miraculous" most sought after by the masses. Here, the Yantras serve specific worldly functions. The Sri Yantra is the queen of this category, promising abundance, but the 251 collection would likely include specialized Yantras for specific hurdles—Vyapar Vridhi for business growth, Vashikaran for influence, and Saraswati for intellectual dominance.
3. The Tamasic Path (Protection and Intervention): The darker or more intense aspect of Yantra usage involves protection from negative forces, the removal of enemies (Shatru Vinashan), or the curing of chronic ailments. These Yantras are often associated with fierce deities like Kali, Bhairava, or Hanuman. They are considered Chamatkari because they can arrest a downward spiral of fate, altering destiny itself.